April 1, 2012
Palm Sunday
Fr. Jim Deiters
As I was preparing my homily this week on this Passion story from Mark’s Gospel, different from John’s version of the Passion we will hear on Good Friday, the thought that kept coming to mind was how violent the whole event was. In the very challenging preparations of how to preach on a story of such violence and death, I took the newspaper each day this week and started noticing in the reports similar kinds of hatred, betrayal, and violence. At times we ourselves take part in violence …each time we resort to words or actions that are disrespectful, pre-judging, gossipy, or just plain hateful...sometimes used on our own loved ones. It is tragic how we can easily we can get caught up in the cycle of violence that seems to plague our human species. Jesus’crucifixion is a sad summary of the tragedy behind the violence we humans do to one another.
While most of God’s creation around us displays beauty, growth and harmony, we humans just cannot seem to figure out how to be unified and co-operate in God’s plan of salvation. Sometimes we forget how destructive our own words can be….thinking that we are better than others or misusing our power. In our fears and insecurities we cling to power, greed, and violence to try and live in an illusion that we are some kind of god in charge.
Mark’s Gospel tells us that Jesus was crucified with "two revolutionaries.” The Romans, instigated by the Sanhedrin, believed that Jesus was just another ‘revolutionary’ needing to be put to death. Notice the darkness of it all: Jesus’ arrest was at nighttime; a trial with false testimony; a crowd shouting "Crucify him, crucify him!"---- meaning ‘we want murder!’ All this collusion and conspiracysent Jesus to his violent cross and death. The story reveals how easily people get sucked into participating in senseless violence!
Throughout the tragedy of the trial, the lies, the weapons, the beatings and the crucifixion, it is very important to notice that Jesus himself refused to resort to the use of violence. The gospel writer highlights the stark difference between those who use violence for false power …and Jesus who always takes a stance of complete non-violence to show us a whole other kind of power – one of love!
Mark’s whole Gospel emphasizes Jesus’ life as one of non-violence. Even while being murdered on the Cross, Jesus remains a symbol of peace and forgiveness… even while he is stretched upon an instrument of violent torture. The cross is an icon of our faith since it sums up what we believe – LOVE conquers violence! The rest of the story we will hear on Easter and the weeks that follow proves that love, not killing people, wins! Love wins!
While the cross is worn by some as a sign of faith or simply as jewelry, we must remember that it was an instrument for execution. Jesus faced the death penalty and an execution! If you think about it, to believe in executing people teaches our children that murder is acceptable? But violence is violence; murder is murder---even if it is government sanctioned. We see the tragedy of capital punishment right here in the story of Jesus’ death!
Even as Jesus was being tortured on the Cross he was praying for his enemies and praying a psalm about trusting in God’s help. It all sounds crazy to believe – that Jesus could remain completely non-violent in such a time of unjust punishment!
As today we begin what is called “Passion Week,” we prepare for the highest holy days of the year – the Triduum liturgies of Holy Thursday, Good Friday and Easter. Holy Mother Church calls all of her children to come to these most significant celebrations to watch, listen, and participate in a summary of everything Jesus taught us – love, service, and forgiveness. From Thursday through Sunday we will hear Scriptures, participate in rituals of foot washing, kissing the Cross, baptizing new members, being anointed with the Spirit, and partaking in the Eucharist, - all ways that we share in Christ’s life of rejecting violence and living in love!
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